By Grace Alone
Pentecost 6
Rev. Steven D. Spencer, Pastor
2 Cor 8:1-9, 13-14
And
now, dear fellow believers, we make known to you the grace of God bestowed on
the churches of Macedonia: that in a great trial of affliction the abundance
of their joy and in their deep poverty they abounded in the riches of their
generosity. For you know the grace of our Lord Jesus Christ, that though He
was rich, yet for your sakes He became poor, that you through His poverty
might become rich.
Our text is about
commitment.
But what is it and how does
it work? When I was growing up, little-league baseball was the thing. It seemed
as if every boy in the neighborhood was in it. As for my family I am one of four
boys and all of us were in little league. My mother and father were even
coaches. It was the rage. Our family even went to an All-State playoff, not as a
competitor but as spectators, we weren't that good. To say the least it was
often a topic at our dinner table.
Today’s lesson reminds me
of those days of little league. There's a story of a very talented team that
made it to the play-offs. On this team was a young man, a true talent, a
phenomenon. But he was always late to practice and occasionally didn’t even
show up. He was so talented that his absence was often over-looked. But when the
team reached the play-offs the other players became disgruntled. They began to
complain about the practices and each other. They complained about the lack of
commitment that the other players had. Soon backbiting, nagging and name-calling
became commonplace. The boys began to lose the love for the game. The coach
realized what was happening. They were no longer a baseball team but a group of
individuals playing baseball. The last practice before the big game the coach
knew he had do something. So he called the players together and asked them; Do
you want to win? They yelled out YES.
Then are you just
contributing or are you committed? He looked briefly into the eyes of each of
the player yet no one answered. Finally his gaze met the eyes of the young man
who had been late so many times. Their eyes locked it seemed as if several
minutes had passed, in reality only seconds, and finally the young man out of
nervousness asked the coach; What do you mean just contributing versus
committed? The coach explained to the team that he had been raised on a farm.
Every morning the day was started with a big breakfast of eggs and bacon or
sausage or sometimes ham. Then he said, a hen contributes but a pig is
committed. In other words the hen gives eggs, the pig gives it’s life if you
eat bacon, ham or sausage. Are you
just contributing or committed?
Our lesson today talks about
the Churches in Macedonia and they can serve as an example of commitment for us.
While at the Seminary I was reminded of one of the most important lessons I had
ever learned. It is one that I learned in a small Lutheran Church over 30 years
ago. When a pastor said while reading the Scripture always remember these 3
important things: Context, context and context.
1. Context:
read the Scripture before and after the text.
2. Context: read the Scripture concerning the text, in
other words Scripture interprets Scripture.
3. Context:
read and hear the Scripture in the way the original hearers would have
understood it in light of their situation and understanding.
So let's begin with the context. St. Paul is talking
about the churches in Macedonia.
Macedonia in New Testament times was a Roman
province lying just north of Greece. It was governed by a propraetor with the
title of proconsul. Paul was summoned by the vision of the "man of
Macedonia" to preach the gospel there. Acts 16:9 And a vision
appeared to Paul in the night. A man of Macedonia stood and pleaded with him,
saying, "Come over to Macedonia and help us." Frequent
reference is made to this event. The history of Paul's first journey through
Macedonia is given in detail in the Book of Acts. At the close of this journey
Paul returned from Corinth to Syria. He again passed through Macedonia (Ac
20:1-6) the details of this trip are not given. After many years he probably
visited it for a third time. By the way: The first convert made by Paul in
Europe was in Macedonia and it was Lydia (Ac 16:13-15) her name means, a
"seller of purple," she was residing in Philippi, the chief city of
the eastern division of Macedonia. Many important churches were established in
Macedonia, Thessalonica, Philippi, and Berea the place where many believed.
But the Churches in Macedonia were suffering great poverty. A
famine had hit all over the world and especially hard in Jerusalem. The worst of
it lasted about one year from 45 to 46 AD. This news was known by many
Christians because it was a prophesy made by Agabus in Acts 11: "Then one of them, named Agabus, stood up and showed by the Spirit
that there was going to be a great famine throughout all the world, which also
happened in the days of Claudius Caesar. And
in the proportion that any of the disciples had means, each of them determined
to send a contribution for the relief of the brethren living in Judea. And this
they did, sending it in charge of Barnabas and Saul to the elders."
Paul and Barnabas desiring to bring relief to Jerusalem had encouraged
the Brethren of other communities to show Christian charity and give what they
could. Times were lean, people were dying - help was needed.
Paul like the coach of that little league baseball team stood
up and said it's time to act like a team. Forget about how hard times for
yourselves, I know you lack in many areas but God still provides for you. You're
a team and a team looks out for each other and plays nice with each other. It's
our sinful nature that wants to control everything. It's our sinful nature that
wants us to work out our own plan of salvation. It's our sinful nature that
causes us to look inwards instead of outwards. It's our sinful nature to want to
hang on to all we have for ourselves especially when times seem lean. It's our
sinful nature to want to forget that God is still in control. It's our sinful
nature to not trust God. When things are tight for a church it's easy to think
things are tight for us also.
I can imagine that Dr. Martin Luther would remind us at this
juncture of the Lord's Prayer fourth petition. Give us this day our daily
bread. What does this mean? God gives daily bread indeed without our
prayer, also to all the wicked; but we pray in this petition that he would lead
us to know it, and to receive our daily bread with thanksgiving. What is
meant by daily bread? Everything that belongs to the support and wants of
the body, such as food, drink, clothing, shoes, house, home, field, cattle,
money, goods, a pious spouse, pious children, pious servants, pious and faithful
rulers, good government, good weather, peace, health, discipline, honor, good
friends, faithful neighbors, and the like.
Dear fellow redeemed God has indeed blessed you. Just look
around the sanctuary. Look in a mirror. We aren't facing famine; most of us have
shoes, shirts, pants and food. Most of us have homes to live in. We are indeed
well blessed. Instead of running the risk of famine we run the risk of being lax
and forgetting the Lord our God. Deuteronomy 8 says: Beware lest you
forget the Lord your God. When you have eaten and are full, and have built
beautiful houses and dwell in them; "and when your herds and your flocks
multiply, and your silver and your gold are multiplied, and all that you have is
multiplied; "when your heart is lifted up, and you forget the LORD your God
who brought you out of the land of Egypt, from your slavery."
The churches
in Macedonia didn't have our luxuries. They didn't have excess. What they gave,
------ Paul says it best: verse 3 "For I testify that they gave as
much as they were able, and even beyond their ability." You see they truly understood the team concept, the concept of Christian
community. We may not share that mindset everyday but sometimes that epiphany of
Christian community does come forth. Such as when a tragic storm destroys a
community and we are moved to help, when a loved one, a child, brother, sister
or grandchild, friend or neighbor is in grave physical or financial distress and
we become moved to make a difference. That's what the Christian Churches of
Macedonia understood. It isn't about being rugged individualist, it's about
being part of the body of Christ. It's an attitude of realizing that everything
we have is a blessing from God. Paul calls it: the grace that God has
given the Macedonian churches. It's a grace to be able to see what
blessings you have. It's grace to be able to trust God when you give. That
includes your time, your talents and your financial gifts. It's grace, grace
alone and it's a great blessing. God even talks about that blessing in 2
Corinthians 9:7 Let each one do just as he has purposed in his heart; not
grudgingly or under compulsion; for God loves a cheerful giver.
God doesn't lay the law on people to
give. But he does bless those that do. Years ago a dear sweet church lady told
me, you know it's impossible to out give God. He just keeps on blessing you with
more and more. What she had learned was a principle taught in Luke 6:38 "Give,
and it will be given to you; good measure, pressed down, shaken together,
running over, they will pour into your lap. For by your standard of measure it
will be measured to you in return." God
does bless those that give. By the way that phrase cheerful
giver in the Greek the word is
pronounced Hilaros (i`laro,j() the same word that is the root of hilarious. Now
I'm not recommending that when you give you bust up laughing. But giving to the
church in time, talent or finance should bring great joy because it's out of
response to the grace given to you.
What is that grace given to you? Paul
tells us: "For you know the grace of our Lord Jesus Christ, that
though he was rich, yet for your sakes he became poor, so that you through His
poverty might become rich."
By His grace The Creator of all is
committed, He's committed to you. So He exchanges His richness for poverty by
allowing Himself to be born lowly in a stable, He allows Himself to suffer many
things, and He allows Himself to be placed on a cross, He allows Himself to die
in your place, and this He does because He is committed to you.
For it is by His grace alone you are
saved through faith and that not of yourselves but a gift of God.
By His grace alone He establishes the gift of Holy Baptism,
which does His work of salvation.
By His grace alone He establishes the
gift of the Lord's Supper that continues to provide a means of His grace to you.
Dear Fellow Redeemed you are indeed
truly blessed, His Grace alone blesses you. For in that grace He has forgiven
you all your sins in the name of the Father, and of Son and of the Holy Spirit
-- For He is committed to you and your salvation. By Grace Alone. Amen